Forthcoming. “Audio Monitoring in Brazil: Gun Crime, Administrative Flows, and Techno-utopia.” Sound Studies.
This article examines crime prevention as it relates to recent developments in audio monitoring for gun crime control. More specifically, I discuss the adoption of ShotSpotter, a device that detects and locates impulsive sounds. This technology includes dozens of concealed sensors distributed across the urban space, software for filtering and analyzing gunshots, and experts working 24/7 to analyze and classify the data. In the early 2010s, ShotSpotter was installed in two urban areas in Brazil with a high incidence of gun violence, in Canoas (in southern Brazil) and Rio de Janeiro. Public officials and private companies involved with the project stated that the technology would revolutionize crime control in the country. One reason for such high hopes was that the technology can alert the police promptly whenever gunshots are fired, providing their location, number and exact time of rounds fired, the number of shooters, and even the shooters’ motion direction. For the most part, however, this techno-utopia did not succeed in navigating Brazil’s turbulent administrative flows.
Forthcoming. “Brazilian Hip Hop in Three Scenes.” Oxford Handbook of Hip Hop Studies (Oxford University Press).
This chapter focuses on three hip hop scenes in Rio de Janeiro and São Paulo, Brazil’s two largest cities. I begin with a discussion of democracia racial (racial democracy), a socio-historical hypothesis that was taken up as a national point of pride. I argue that the concept is crucial to understand the relations between race and hip hop in the country. The remainder of the chapter focuses on three scenes between the 1980s and the 2010s. I start with funk carioca, a highly popular dance-oriented music that took off at the funk parties. The second scene is São Paulo rap, which gained national attention with its more dance-averse laid back beats and scathing commentary on violence and racism. The third and final case study examines funk ostentação, a variant of funk carioca centered on conspicuous consumption. I conclude with a discussion of more recent shifts in hip hop, popular culture, and identity politics in the country.
2018. “Sound-Politics in São Paulo: Noise Control and Administrative Flows.” Current Anthropology 59 (2).
In this article, I discuss community noise in São Paulo, Brazil’s wealthiest, largest, and most emblematic modern metropolis. I draw on ethnographic research conducted between 2012 and 2015 with the antinoise agency and the police, the two main institutions responsible for dealing with community noise in the city. I present law enforcement assemblages as both unstable and heterogeneous, managed by people with different (and often diverging) expectations regarding how the city should sound. I expand on Bijsterveld’s notion of “paradox of control” and show that the heterogeneity of “noise” as an umbrella concept, the complexity of its scientific mensuration, and the unsteadiness of its legal encoding make this a particularly difficult object for the state to grasp. After describing the institutional flows inside the antinoise agency, I examine the troublesome ordeal of community noise for the São Paulo police department. The third section of the article introduces the concept of sound-politics, which I define as the ways in which sounds enter (and leave) the sphere of state control. I am particularly interested in how sounds turn into objects susceptible to state intervention through the establishment of specific regulatory, disciplinary, and punishing mechanisms.
2017. “The Politics of Noise Control in São Paulo.” Journal of Latin American Studies 49 (4).
In this article, I discuss São Paulo’s legal apparatus in respect of environmental noise. I begin by situating my analysis within broader citizenship issues. I then focus on three debates on noise control in the city. The first two debates involve noise ordinances created in the 1990s and enforced by São Paulo’s Programa de Silêncio Urbano (Urban Silence Programme, PSIU). The first revolves around the evangelical lawmakers’ attempts to exclude, minimize or hinder the impact of a noise ordinance on religious services. The second debate focuses on an ordinance that required bars without acoustic insulation to close at 1 am – a demand that faced strong opposition from businesses involved in the night-time economy. The third debate describes the recent attempt of a group of acoustic engineers to lobby the city administration for the systematic mapping of traffic noise. I contend that environmental noise is a fruitful point of entry to investigate how the state mediates universal equality and individual freedom, welfare principles and economic gain.